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A Profound Interpretation of Khataman-Nabiyyin. If we review the Holy Qur'an, we find a different concept and meaning of Khataman-Nabiyyin. To say that the belief that the Holy Prophet's(sa) teachings are comprehensive, final and perfect is based on the faith in Khatamiyyat is not correct, because there are many verses in the Holy Qur'an.
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Someone sent an interpretation of the Holy Prophet's sa saying, "I was Khatam al-Nabiyyin even when Adam as was still in the very early stages of his creation," to Hazrat Amirul Momineen, Khalifatul Masih V aa.He then sought guidance on this issue and also requested Huzoor aa for references to two ahadith relating to this topic.. In a letter dated 10 March 2021, Huzoor aa replied as follows:
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About The Book. اللہ تعالیٰ نے حضور اکرم ﷺ کو خاتم الانبیاء وسید المرسلین بناکر مبعوث فرمایا ہے۔آپ ﷺ کے بعد نبوت ورسالت کا دروازہ ہمیشہ کے لئے بند کردیا گیا ہے۔. آپﷺ کو دین کامل عطا کیا گیا ہے.
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Seal of the Prophets (Arabic: خاتم النبيين, romanized: khātam an-nabīyīn or khātim an-nabīyīn; or Arabic: خاتم الأنبياء, romanized: khātam al-anbiyā' or khātim al-anbiyā), is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God.. The title is applied to Muhammad in verse 33:40 of the Qur.
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Profound Interpretations of Khatamun-Nabiyyin by Muslim Thinkers. 'Allama 'Abdur Rahman bin Khaldun(rh) (died 808 A.H.) is mentioned as a noted Muslim thinker in the White Paper. He writes: Saintliness is analogous to prophethood; just as there are various ranks in prophethood, there are similar ranks in sainthood.
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Khatam an-Nabiyyin. "O Muhammad, you are the Messenger of Allah and the Last Prophet." — narrated in Sahih al-Bukhari and Sahih Muslim. Khatam an-Nabiyyin (Arabic خاتم النبيين) or Khātim an-Nabīyīn, is a title used in the Quran to designate the prophet Muhammad and it is also translated as The Best and The Most Perfect of all.
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The term Khataman Nabiyyin simply infers the finality of law bearing prophethood and no sincere Muslim would have a different interpretation, as they all await a latter day prophet themselves. In fact, all the other qirat were burned in the lifetime of Hazrat Umar ra and we should not use them and misinterpret them in a way that makes them go.
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Khatamun Nabiyeen Meaning. Belief in the finality of Prophethood (i.e. that Prophet Muhammad صَلَّى الـلّٰـهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّم is the last of the Prophets and that no prophet will be sent after him) is a foundational belief of Islam. This is such a crucial belief that the denial of the finality.
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They said to him: "Teach us." He said: "Say: 'Allahumma aj'al salataka wa rahmataka wa barakatika 'ala sayyidil-mursalin wa imamil-muttaqin wa khatamin- nabiyyin, Muhammad 'abdika wa Rasulika imamil-khayri (wa qa'idil- khair), wa Rasulir-Rahmah. Allahummab'athhu maqaman mahmudan yaghbituhu bihil-awwaluna wal-akhirun.
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The construction was completed by me and the messengers of God: were completed by me. So, I am that brick and I am 'Khatam un-Nabiyyin' (the last Prophet)." This tradition has been recorded in Saheeh Bukhari (Kitab-ul'Manaqib; Bab Khatamun-Nabiyyin) with minor variations in wordings. It means that after the advent of the Holy Prophet of Islam.
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Khatam an-Nabiyyin 1 Khatam an-Nabiyyin This article is part of a series on: Islam Islam portal Khātam an-Nabiyyīn (Arabic: َﻦﻴِّﻴِﺒَّﻨﻟﺍ َﻢَﺗﺎَﺧ), or Seal of the Prophets is a title used by the Qur'an to designate the Islamic prophet Muhammad.[1] It is often understood to mean that Muhammad is the last in a series of prophets who,
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Berikut adalah penjelasan tentang Muhammad Khataman Nabiyyin Al-Qur'an Mukjizat Yang Agung Download Al-Quran adalah kitab Allah yang diturunkan kepada Nabi Muhammad saw (QS 47:3) [1] sebagai mukjizat yang paling besar, sebab kitab ini berisi syariat yang sempurna yang berlaku sepanjang masa (QS 5:4) di dalamnya mengandung ajaran kebenaran kitab-kitab sebelumnya (QS 98:4).
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The term "Khatamun Nabiyeen" is mentioned in the Quran in Surah Al-Ahzab (33:40), where Allah refers to Prophet Muhammad (S.A.W) as the last and final prophet. This verse states, "Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and the seal of the prophets. And ever is Allah, of all things, Knowing.".
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I came across the following on some Qadiani website. Only to the general public, the finality of Prophethood (Khatamun Nabiyeen) means the last Prophet, this is not the correct meaning of the term, for the knowledgeable people. Even if a Prophet comes after the Era of Muhammad, it will make no difference to the end of
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"Muhammad is not the father of any one of your men; he is God's messenger and the Seal of the Prophets: God knows everything." (33:40). The deconstruction of the concept of "the Seal of the Prophets" through identifying its different spiritual-historical meanings is particularly important and partially analyzed through an inter-religious methodological approach. If indeed the Prophet.
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Secara garis besar, ada tiga pendapat mengenai arti kata khatamun-nabiyyin dalam ayat ini. Pertama, penutup para Nabi. Dalam arti, Nabi Muhammad saw. Adalah Nabi terakhir pengangkatannya, sebagaimana dikemukakan oleh ulama ahli fikih dan kalam. Kedua, materai para Nabi. Dalam arti, Nabi Muhammad saw. Adalah nabi pembawa syariat terakhir.
